Book Review
PhilosophyPolitical

Tanrının Kuraltanımaz Kulları: İslam Dünyasında Derviş Toplulukları

by Ahmet T. Karamustafa , Ruşen Sezer
★★★★☆

God's Unruly Friends traces the Kalenderi, Haydariyya, and Rum Abdalları dervish movements across the medieval Islamic world, revealing a countercultural, almost punk rejection of worldly rules that spread from Iran to the Balkans. Dense and academic in tone, it's a rewarding deep dive into a rarely discussed corner of Islamic history.

Ahmet T. Karamustafa , Ruşen Sezer·November 2025

God's Unruly Friends: Dervish Groups in the Islamic Later Middle Period 1200 to 1550

I first heard about this book from a YouTuber who recommended it, so I decided to give it a try. Throughout my life I had heard the word “dervish” many times, but I had never actually researched who these people were or what they represented. My knowledge of Islamic history is also limited, and that is something I have been wanting to fix. So I went into this book knowing almost nothing about the subject. That made the experience both challenging and refreshing.

The first thing that stood out to me is the tone of the book. This is not a storytelling style history book. It reads much closer to an academic thesis. The author goes directly into the material in a serious and structured way. Because of that, I had some difficulty getting into it at the beginning, but once I adapted to the style the content became much more engaging.

The book focuses on three major figures and the dervish movements shaped around them.

Cemalettin Savi and the Kalenderi tradition, Kutbeddin Haydar and the Haydariyya, and Otman Baba who is seen as the guide of the Rum Abdalları. Through these figures, the author traces how these groups spread, how their ideas evolved and how they operated within the medieval Islamic world.

The Kalenderis and Haydaris spread across a surprisingly wide geography. From Iran and Iranian Azerbaijan to Khorasan, from Syria to Dimyat, and even as far as Muslim India. Their influence extended across regions with very different cultures and political structures.

The Rum Abdalları, on the other hand, were rooted mainly in Anatolia and Rumelia, spreading across the Balkans through Greek, Bulgarian and Romanian areas. Seeing how far these groups reached and how much cultural impact they had was one of the most impressive parts of the book.

What truly surprised me was how “punk” these communities felt in spirit. Not in the modern cultural sense, but in their attitude. They rejected worldly rules, social expectations and even religious formalism. Their lifestyle was a kind of rebellion. In a way, it reminded me of Budhism. Both share the idea of separating yourself from society and embracing a life that looks absurd from the outside. It is fascinating to see a countercultural movement like this long before anything similar appeared in Western societies.

At the same time, their beliefs did not always make sense to me. Their intentions seem sincere. They wanted to reject greed, hypocrisy and corruption. However, the extreme forms of rebellion they practiced often made them feel culturally incoherent. Their actions sometimes overshadowed their ideas, which left the movement looking chaotic rather than meaningful. Good intentions alone are not always enough to create a worldview that is sustainable or understandable.

Something else that caught my attention is how these movements eventually changed over time. Unless I misunderstood the book, what started as a radical and anti worldly lifestyle slowly transformed into something that elites began to imitate. A movement that originally defined itself through rejection of society ended up being copied by the very people it once stood against. This shift almost diluted its meaning and turned it into a trend rather than a belief system.

The book also highlights how deeply sectarianism runs in the Muslim world. It is striking to see how the same source can lead to completely different interpretations. Some people see it as a path of discipline and obedience to God. Others take it as a justification for living almost anarchically in the world, also in the name of God. This contrast is one of the most eye opening parts of the book.

Despite struggling with the academic tone at first, I finished the book feeling far more informed about a topic I knew almost nothing about. It expanded my understanding and introduced me to a part of Islamic history that is rarely discussed. For its depth and insight, my rating is 4 out of 5 stars.